Posts Tagged ‘ Practice of Remembrance ’

It’s Sunday…

…for many people, a day dedicated to worship and prayer. For many more, a day dedicated to relaxing and preparing for the workweek ahead. If you arrived here via my Serenity In The City blog, you will have seen the various pictures of churches.  This is not to imply in any way that church worship is superior to any other type of worship.  Those buildings caught my attention, I took the photos, it’s Sunday…there you go!

A day dedicated to worship and prayer…after writing that, I thought: what does that mean? My small still voice prodded: write your own experience. So, here goes…

I was raised in the Russian Orthodox traditions, in a predominantly Catholic country. My first experiences of church, worship, and prayer came through these vehicles.  Services in the Russian Orthodox church are interminable to a little girl…especially in the very traditional churches we attended which had no pews to sit on.  On the plus side, these churches were usually surrounded by lovely gardens with (thank you, God!) benches! No one was expected to stay inside the church, filled with the heavy scent of incense and the magnificent cadences of the choir, for the full three hours of the service.  You’d go in, light some candles, say some prayers, go out and chat with friends and family, go back in, come back out, and like that until the service ended and you went home to a gargantuan meal because you were starving!

At one point I was enrolled in a Catholic school, so I attended Catholic church.  Meh… Not as grand a mass as in the Russian Orthodox church, but MUCH shorter and less incense!  Their priests’ costumes weren’t as ornate or the choir as impressive as in my church.  God seemed to live in their house, too.  I was cool with that.

When we moved to the U.S., I learned that Russian Orthodox and Catholic were not the only religions out there.  I found out from the kids in school that there was something called Protestant. I liked the sound of that.  What were they protesting? As the protesting child in my family (why do I have to do that?  Why doesn’t HE [my brother] have to?), I found that whole concept very intriguing…until I went to a protestant service and it was so…plain! Where were the icons? Where was the pageantry?  For heaven’s sake, where was the BLING?! No incense was good, but you had to do your own singing.  What the heck was the choir there for? Why would God want to live in such a ho-hum place?  With a house like that, I’d rather be in Heaven, too! Of course, I never said anything out loud.  I was taught to be a polite child. Besides, I’d learned that too much protesting brought out my grandmother’ wooden spoon – and it wasn’t to stir the stew!

When I was 15, my uncle died in a car accident half a hemisphere away. My grandmother was inconsolable in her grief: he was the first of her sons to die.  Of course, we had to arrange a service at our church for the nine-day-, twenty-one-day-, forty-day-, three-month-, six-month-, and one-year-commemoration of his death.  In our tradition, a special ceremony is held to light the way for the deceased’s soul and support it on its transition.  We all gathered in the church following a Sunday service, held candles (oops, is that my hair burning…again?) which we placed near the altar when we finished, and everyone had a bite from the sweet wheatberry cake my grandmother made for these occasions, so the soul wouldn’t go hungry.  It was comforting to those of us left behind to feel that we were somehow helping our loved one ascend to Heaven.  When one of my cousins, my contemporary, died tragically a few years later, the family decided to dispense with all the commemorative services in order to spare my grandmother yet more grief.

What the…? I was confused. How was my cousin any less valuable than my uncle? Because she was young and hadn’t walked this Earth as long?  Because we didn’t spend as much time with her or her immediate family? Because her other grandparents didn’t like us? Because we didn’t like her other grandparents? It made no sense to me.  So, I resolved to hold my own commemorative ritual for her.  For six weeks I showed up in church, lit candles for her, stayed for the whole service, remembered the times we’d shared.  At the end of the sixth service, I heard an internal Thank you! Goodbye. I knew she was gone and my work was done. Or, actually, just beginning since that was the first time my small still voice made itself heard so clearly.

When I married the first time, a couple of years later, my husband was Jewish.  Back then, inter-faith marriages were not very common and were, in fact, frowned upon.  It was regarded as a dilution of the blood-line…whatever.  We found a nice rabbi who performed the ceremony one Sunday afternoon so very many years ago.  During the time of this marriage, I was very diligent about observing my husband’s beliefs and customs since we lived close to his family and mine was hundreds of miles away.  I dragged him to temple for the high holy days.  I hosted Passover dinners to help my mother-in-law with that observance.  We had some kind of evergreen decorations and a Menorah at the appropriate time of year.  I liked the orthodox services more than the reform ones that my husband and his family favored. I took the classes for conversion even though I had no intention to convert.  Convert from what? I wasn’t learning anything about Judaism that was so different from what I already knew to be True…

In time we divorced. Amicably went our separate ways. I moved to that den of iniquity, a.k.a. New York City, and he went…somewhere.

I liked living in New York City.  I worked. I went out with friends. I had a half-share in a ski house in Vermont and learned to ski. I took Club Med vacations. I learned to play bridge. I had relationships…somehow, I never got the knack of dating. In due course, I gave birth to my daughter and did all the young mom things.  By the time she was two years old, I was burned out, worn down to a mere stump of my former self.  I needed help.

One of my friends suggested I try meditation.  She showed up to babysit and sent me off to the ashram down the street a bit.  And thus began my formal experience of meditation and Self understanding.  No, my life didn’t magically get all better…this is not “I Dream Of Jeannie”! I did begin appreciating the effect  that abiding in silence had on me, my life, my relationships, my understanding and view of the world. And there was enough pageantry and bling in the Hindu practices at the ashram to please my Russian Orthodox roots!

It’s another Sunday in my life.   I no longer believe that worship and prayer are a limited once weekly practice.  For me, remembering that I am a perfect expression of the Divine is a constant practice. These are some of my reminders:

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Simple… Is Not Easy

I have a tendency to think that simple and easy are interchangeable terms.  My small still voice says “Not so much…”

To put us all on the same page, the definition of simple I’m referring to, according to Merriam-Webster, is: Having only one main clause and no subordinate clauses.  From the same source, the definition of easy is: Requiring or indicating little effort, thought, or reflection.

Another gun-related calamity yesterday, at a Sikh temple in Wisconsin, within just two weeks of the one at the cineplex in Aurora, Colorado.

We are all One.  It is impossible to do harm to someone else without harming myself.  Separation is an illusion. Fear is the delusion that drives us to make choices that appear to protect us…yet time and time again, we see the harm it does…to all of us.

We are all One: simple concept.

Remembering we are all One: not so easy.

All The World’s A Stage…

I like my drama on the stage. Or the movie screen. Or the television screen. I don’t like it in my life! With that said, I find the movie screen drama sucks me in with greatest abandon and suspension of disbelief, while the stage drama really has to work it to suck me in.

We got to see War Horse recently, courtesy of my friend Peggy, who works on the current production at Lincoln Center. The play opens with the puppet of the colt Joey scampering about the stage.  Joey is manipulated by three puppeteers/actors who bring Joey’s personality to life. Throughout the play, Joey exhibits little mannerisms: pawing the ground, whinnying, tossing his mane, flicking his ears.  As the play unfolds, the audience forgets that we are watching a puppet and we believe we are watching a horse!

I got sucked in big time!

While the drama was unfolding on the stage, I got so caught up in it that I was experiencing the emotions.  I went “awww” when the colt Joey came on stage. I was angry when Ted got sucked into that stupid bet with Arthur.  And I was in total despair at the realization that in 2012 we are still thinking that military might equals a solution to our problems.  It’s 93 years since World War I ended…and we appear to have learned nothing! No matter how real my feelings and my identification with the characters, that was a play, not reality.

Then I heard it: my small still voice reminding me: “All the world’s a stage…”

Many schools of thought propound the idea that life as we experience it is not reality, but a shadow of reality. Plato’s “The Allegory Of The Cave” is an example of this concept.  Joel Goldsmith tells us in his book The Infinite Way that anything we perceive with the senses – sight, taste, touch, smell, and hearing – is a false reading of reality because the physical world that we perceive is but a projection of the animating principle.

Goldsmith goes a little further, saying that we are each a perfect expression of the animating principle, and as such we have all the capabilities of the principle from which we’ve sprung. We’ve just forgotten whence we’ve sprung. We’ve forgotten that we are, simultaneously, playwright, actor, director, stage manager, audience. So life appears to be something over which we have no say.

As I sat in the emptying auditorium of the Vivian Beaumont Theater, with my sweet husband drying my tears, I realized I’d just had a direct experience of the concept that Shakespeare, Plato, and Goldsmith describe. For a couple of hours, I was so involved in the drama unfolding on the stage that I forgot myself and became invested in the characters, actions, emotions and events taking place there.

At the end of the play, I, of course, remembered that no matter what I felt and thought, the play was not my life, but a tiny part of it, a small experience of my life. Just as my life is but one experience of the Universe unfolding eternally.

Sunday In The Park

I can’t remember the last time I spent a leisurely Sunday in the park. Sitting in the shade, sipping something cool, reading the New York Times…must have been years!

So yesterday, we went to the park.  Bryant Park, behind the New York Public Library.  Now, I have my beefs with Bryant Park: apparently, their lawn is too delicate to sit on.  Nonetheless, it is a beautiful oasis in midtown Manhattan, with several food kiosks, lots of tables and chairs around the perimeter of the park, a carousel for the kiddies, and a new feature I noticed this year, the outdoor reading room (you can read more about it here).

Our favorite feature is the Southwest Porch.  This is an area appropriately placed in the southwest corner of the park and sponsored by Southwest Airlines.  It’s a kind of patio/deck space, with lots of comfy Adirondack style chairs, low tables, even some porch swings.  You may bring your own food and refreshments or you can purchase from the concession in the middle of the porch.  In any event, no purchase is necessary to use this space.  So yesterday, we headed for the Southwest Porch.

The occasion for spending the afternoon in Bryant Park instead any other beautiful park in New York City was the annual Obon dance festival. To the best of my understanding, Obon is a traditional Japanese dance festival to celebrate the lives of loved ones who have left Eathly existence. It was the New York Buddhist Church’s 63rd such annual event.  My daughter has been a student of Japanese dance for several years and this festival is an opportunity to enjoy the less formal folk dances of the Japanese culture.

We staked out a corner of the Porch, with plenty of Adirondack chairs, low tables, and a view of the dance floor.  My husband and I sat back and enjoyed a leisurely read of The New York Times in print (I usually read the electronic version), while listening to the music and fabulous drummers, sipping some ice cold beer and munching on pizza that we got from the $1 pizza shop just down the street (at $1/slice, a whole pie is $8 – same price as a glass of beer on the Porch!). The dancers joined us between sets to cool off, chow down, re-hydrate.

There was a cooling breeze stirring through the trees.  Lots of people of all ages (even dogs!), wearing kimono or yukata dancing and having fun. Grandparents and parents chasing after children. Delicious bento box lunches (or pizza).

It was nice to be reminded how enjoyable a Sunday in the park can be. A good time was had by all!

All the best,

Margarita

The Guru Gita: A Practice Of Remembrance

For many years I faithfully chanted the sacred text of the Guru Gita every morning. The Guru Gita is an ancient Hindu text, telling of a conversation between the Lord Shiva and the Goddess Parvati, his wife, in which she asks him to explain the  Guru/disciple relationship.

In Sanskrit, the term “guru” quite literally means one who leads from the darkness of ignorance [gu] to the Light of Consciousness [ru].  The Gita is, essentially, a love letter to the Guru/disciple relationship. While it may appear that this is a relationship between a student and his/her teacher, the relationship it describes and explains is, in fact, that of our human, ignorant self with that of our Awakened, Conscious Self. In other words, it describes the Christ principle, the Buddha principle, the I AM principle,  the state of awakened consciousness. In my world, the guru is my small still self and the disciple is the individual expression of that self, the person, the life it animates.

The ancient practice of chanting sacred texts has the power to transport me to a space of equanimity, all without leaving the comfort of my rocking chair.  The loving repetition of the chant has a soothing effect on me and by the time I get to the end I am calm and ready to work through whatever challenges may present themselves in the course of my day. Over the years, I realized that the importance of the Gita in my life lay not in the recitation and chanting of its beautiful verses but in the remembrance of the I AM principle it describes.

While chanting the Guru Gita still has a powerful effect on me, it is no longer a daily practice. The practice of remembrance, however, remains a constant in my life.  Remembrance now takes the form of seeing everyone, including myself, and everything as a perfect expression of the I AM principle.  Remembrance takes the form of remembering that not all of us are in the same stage or state of awakened consciousness all the time, or even some of the time, and it’s okay.  Remembrance takes the form of remembering that, to quote Shakespeare, “All the world’s a stage, and all the men and women merely players”[Click here for full quote]. Remembrance takes the form of remembering, incessantly, that there is no you and me, there is only I AM.